The Parable of the Talents: Is the third servant the real hero? (Matthew 25:14–30)

This Sunday, the lectionary invites us to ponder Matthew 25:14-30. The English Standard Version supplies the heading “The Parable of the Talents.” The passage is in the last and final block of Jesus’ teachings in Matthew’s Gospel.[1] We call it the Olivet Discourse, because Jesus delivered it on the Mount of Olives. Matthew mentions the […]

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Matthew 23:1-12 Jesus criticized leaders. Should we?

We’re so used to reading the Bible as personal “words from God” to us as private individuals, that we forget it’s designed to guide societies. Matthew looks squarely at the destruction of the Temple by the Romans in AD 70. He sees it as God’s judgment on the Jews. He sees the Temple’s destruction as God taking away the special position of the Jews – taking away their assignment to establish God’s kingdom of justice and mercy.

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Matthew 5:14 God’s Megaphone: Shining Light on Grand Corruption in Malaysia

[The protesters] literally were a light in the darkness; but a person carrying a candle along a dark street is also an easy target … the candles … made it obvious that the protesters were unarmed. “To hold a candle, you need both hands—one to hold the candle, and the other to keep it from being blown out,” a protester explained. “You can’t hold a rock in your other hand.”

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1 Corinthians 1: The answer is a Suffering God, a Criminal Messiah

What goings-on do people read in the world? Three pairs of words come into my mind: success-failure, calmness-storminess, health-sickness. Perhaps Buddhists have best stated the most pressing question: why is there suffering and how should we respond to it? I say this partly because many writers[4] and actors[5] whom I admire say they’ve adopted Buddhism.

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