Jesus joined sinners in solidarity. Not to commit sin together with them. But to reveal sin as the cause of so much trouble in our world, and to reveal and to act out God’s solution to it – a solution which required his death on the altar of a Roman cross in Jerusalem, the Holy City.
The words “fulfil all righteousness” ring in my ears. I wonder. Is the baptism of Jesus more than a commissioning, more than a shot fired to say the race has begun? I wonder if it’s an enactment of
The more I read the Gospels, the more I believe that I – and most Christians I know – fail to read them correctly.
Dominion is, therefore, not a license for autonomous control, but a charge to exercise God-like, responsible rulership—the kind that protects, fosters life, and orders chaos for the benefit of the whole creation community.
By Claire Khoo As a Christian cancer survivor I truly honour personal testimonies and lived experiences. However, over the course of 12 years post cancer, I’ve seen too many Christians who are eager to turn their healing into an opportunity to campaign freely to the world about how Jesus heals… note that the success of …
Responsible witness: Honouring God in the midst of pain Read More »
Christians who live in Muslim-majority Malaysia, filled with ethno-religious rhetoric, especially in the era of the Gaza conflict, must reflect on Israel. Are churches the new Israel? If they are …
In the Bible, the church is called the Bride of Christ. Today, churches around the world bear much reproach. When people share stories about churches, they choose stories of exploitation and greed. Or stories of promises of personal peace and abundance, affluence. Not of mercy, honour, protection. What can you and I do to change the narrative?
Matthew also tells us Jesus pointedly added that John had less honour than “the least in the kingdom of heaven.” Why did Jesus say that? Why did Matthew write that Jesus said that?
This week, I was reading Matthew 4 in Greek which then led to the following insights. The setting: two scenes from the Gospel according to Matthew, framed by the same Greek phrase: ὀπίσω μου (opiso mou), meaning “behind me.” The changing of a single word at the front reveals the profound and painful tension on …
John had a blunt message for Israelites who thought they were safe because they were descendants of Abraham, to whom God had promised the land. He said Israel was like a tree which failed to bear fruit. He said the tree’s owner had raised an axe to chop it down.[8] Until John, baptism was reserved for proselytes, non-Israelites who wanted to join Israel. But John said …
