Jesus joined sinners in solidarity. Not to commit sin together with them. But to reveal sin as the cause of so much trouble in our world, and to reveal and to act out God’s solution to it – a solution which required his death on the altar of a Roman cross in Jerusalem, the Holy City.
The words “fulfil all righteousness” ring in my ears. I wonder. Is the baptism of Jesus more than a commissioning, more than a shot fired to say the race has begun? I wonder if it’s an enactment of
The more I read the Gospels, the more I believe that I – and most Christians I know – fail to read them correctly.
Christians who live in Muslim-majority Malaysia, filled with ethno-religious rhetoric, especially in the era of the Gaza conflict, must reflect on Israel. Are churches the new Israel? If they are …
In the Bible, the church is called the Bride of Christ. Today, churches around the world bear much reproach. When people share stories about churches, they choose stories of exploitation and greed. Or stories of promises of personal peace and abundance, affluence. Not of mercy, honour, protection. What can you and I do to change the narrative?
Matthew also tells us Jesus pointedly added that John had less honour than “the least in the kingdom of heaven.” Why did Jesus say that? Why did Matthew write that Jesus said that?
John had a blunt message for Israelites who thought they were safe because they were descendants of Abraham, to whom God had promised the land. He said Israel was like a tree which failed to bear fruit. He said the tree’s owner had raised an axe to chop it down.[8] Until John, baptism was reserved for proselytes, non-Israelites who wanted to join Israel. But John said …
Last Sunday, some of our congregation stayed back in our worship hall to decorate it for Christmas … to create a joyful, festive atmosphere … Joyful. So, why does the first gospel reading in the church calendar, in the build-up to Christmas, begin with judgment? … How can that be joyful?
The Jews, during their 70-years in Babylon, didn’t have a Temple. Since the destruction of the Temple in 70 AD, the Jews haven’t had a Temple. But some Jews, and some Christians, want to build another Temple. Why would God want the Temple – and priests and sacrifices – restored?
Why do people want to build and to destroy large, grand structures – whether the …
Five years had passed since he nailed his 95 theses on the door of the Castle Church in Wittenberg, where he lived.[3] He was invited[4] to the city of Leisnig.[5] He was invited by the church there. He was invited to help them write a law. An ordinance which would establish progressive taxation, taxing the rich more than the poor; the basis for ensuring that everyone, rich or poor, could have a decent life; the basis for everyone having equal access to education; the basis for the welfare state – the reason why healthcare systems in Europe are overwhelmingly public, not private.
