This Sunday the lectionary invites us to reflect on Jesus’ healing of Peter’s mother-in-law, on his acts to liberate many people from diseases and demons, and on the first sign of disconnect between him and his hand-picked disciples. The text is in the gospel according to Mark, chapter one, verses 29-39. As I pointed out …
Did demons ‘get’ Jesus better than his disciples? Read More »
This Sunday the lectionary invites us to ponder a time when Jesus commanded an unclean spirit to leave a man. The text is in the first chapter of the gospel according to Mark, in verses 21 to 28 (Mark 1:21-28). Mark begins his account of the life of Jesus by speaking of John Baptist, a …
This Sunday, the lectionary invites us to discuss a passage which the English Standard Version translation of the Bible breaks into two parts. It supplies the first part with the heading: “Jesus begins his ministry” and the second part with the heading “Jesus calls the first disciples.” The text is in the Gospel of Mark, …
This Sunday the lectionary invites us to discuss the first time Jesus said the words “follow me,” in John’s Gospel. The passage is John 1:43-51. As I explained in my column titled “Jesus, light of the world,” John’s gospel is very different from the other gospels. It begins with a tapestry in which the motifs …
In my last column, I answered the question “Why didn’t Matthew hide the astrologers?” In it, I said that the visit of the astrologers, often called “wise men” or “magi,” awakened “the jealous rage of a crazed ruler.” Here, I’ll expand on that crazed ruler. He’s known to history as Herod the Great. He was …
Click the arrow above to listen to an audio recording of this column. This Saturday, the lectionary invites us to reflect on the passage to which the English Standard Version supplies the title “The Visit of the Wise Men.” It’s found in the Gospel according to Matthew, 2:1-12. Matthew begins his gospel with the words …
This Sunday the lectionary invites us to ponder the passages which the English Standard Version translation of the Bible titles “Jesus presented at the Temple.” It’s in the Gospel According to Luke (Luke 2:22-38). Last week, in my column Jesus, Prince of Peace, remover of blindfolds, I discussed how Luke begins his gospel or “good …
In my column titled Why do some people call Mary “Mother of God”? I discussed Mary’s song, The Magnificat. After telling us about the Magnificat, the Gospel according to Luke tells us about the birth of John Baptist and the song of Zechariah, John’s father. On Christmas day, the lectionary invites us to ponder what …
This week the lectionary invites us to ponder thirteen verses from the first chapter of the Gospel according to John (John 1): verses 6-8 and 19-28). In the English Standard Version, the selected verses appear under the headings “The Word Became Flesh” and “The Testimony of John the Baptist.” In The gospel of Jesus Christ, …
This week, the lectionary invites us to ponder two gospel selections, both from the Gospel according to Luke. The passages are in Luke 1:26-38 and 46b-55. The English Standard Version (ESV) supplies the passages with the headings “Birth of Jesus Foretold” and “Mary’s Song of Praise: The Magnificat.” In the first passage, Luke – who …
